Tina Modotti, 14th July 2017

An Italian photographer, model, actress, and revolutionary political activist, she was fundamental to the establishment of modernism in Mexico. There she developed her own unique style of photography – learning under her lover Edward Western – and producing abstract still lives which renewed the tradition of the vanitas.

Her photos from Mexico, I find similar to street photography, capturing the moment as she observes the people, taking them in their everyday lives and proving to us what they do on a daily basis while still managing to encompass a sense of composition and reflection. Hence suggesting to us that there is more to the message within the image.

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Roses, 1924

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Woman from Tehuantepec, 1929

This is what I find inspiring from her work, as that sense of reflection, if I can embody that into my photography, will add so much more meaning and depth to our series and message of time, memory and nostalgia.

 

References:

http://www.modotti.com/?page_id=5

https://peelslowlyandseeblog.wordpress.com/2014/02/03/the-neglected-career-of-tina-modotti-1896-1942/

The Planthunter, 13th July 2017

The Planthunter is an online magazine; the lovechild of Sydney based writer and landscape designer Georgina Reid, who is the magazine's editor in addition to being its founder; looking at and celebrating plants and the various interactions they have with humans. They touch on many subjects within their monthly issues, however, the issue that caught my eye when scrolling through was the DECAY issue (May 2015), as that whole issue looked at plants and death, which I thought would have some links to our project, as we were looking at the passing of time, memory and nostalgia; subjects that could go into the direction of death. 

 

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Image by Peter Whyte, part of a group exhibition entitled 'Three', May 2015 (From the issue 'Emerging, Decaying')

 

For me and my partner, the main reasoning to why we chose flowers as the subject was to symbolise how smell could evoke nostalgia within us, as our primary research showed us that quite a few experienced nostalgia through the sense of smell, in addition to representing the passing of time. Therefore, I felt that by brining in the relationship that flowers had with death, that representation of passing time could be enhanced further and given a deeper, more cemented meaning through the research. What's good is that the magazine is also quite visual, so there are many beautifully compositional photographs that I can take inspiration from, as our project looks at the composition of the image as a factor to evoke an emotional response. 

 

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Image by Annabelle Hickson, for the issue 'Death, Decay and Flowers', May 2015

 

Looking into the atmosphere of the images, both photographs are very cinematic, with a strong structural composition to help embody the mood of melancholy and eventual death. The drama of these images are what I find really works well for them and brings out their desired context. From these observations, I feel that I too could embody the appropriate dramatic atmosphere for our project through the composition and tone of the image, as we aim to have our photographs in black and white.

References: 

http://theplanthunter.com.au/about/

http://theplanthunter.com.au/artdesign/death-decay-flowers/ 

http://theplanthunter.com.au/artdesign/emerging-decaying/

Peter Hoffman, 11th July 2017

Illinois-based photo artist Peter Hoffman burns his films during post-production – spraying them in gasoline, lighting them up and dousing the flames just before the entire image gets licked away by flames – in order to achieve the virus-like texture and colour in his Fox River Derivatives series.

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From Fox River Derivatives by Peter Hoffman

 

This destructive process on his film is an intentional one, with the artist stating that by destroying his medium-format images, he hopes to show people how unsustainable their consumption habits are, especially when, and I quote, “dealing with precious natural resources”.

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From Fox River Derivatives by Peter Hoffman

 

What struck me about this series is the texture that was produced, as to me, while effective I showing the unsustainability of human nature, these images can also be a metaphor on how one moment can be lost forever, hence showing the fleetingness of a moment and preciousness of a memory, which could evoke some nostalgia.

I find this very relevant for the current Co-Create as my partner and I are looking into the concept of time, memory and nostalgia through imagery and texture, and I feel that we could incorporate the idea of somewhat deforming the image in order to bring out these concepts.

 

Reference: http://uk.phaidon.com/agenda/photography/articles/2013/july/18/why-does-this-photographer-set-his-film-on-fire/ [Accessed: 11th July 2017] 

The House of Illustration, 3rd July 2017

Architecture in Anime

The House of Illustration just outside CSM had an exhibition on the background architecture in anime, looking at the lengths the animator would go through to achieve the atmosphere and realism of the context that the characters would be interacting in. The exhibition featured animated movies such as Patlabor: The Movie (1989) and the very renowned Ghost In The Shell movie (1995), both directed by Mamoru Oshii.

What I found inspiring form this exhibition is the showcase of how the director collaborated with photographer Haruhiko Hagami to photograph locations both in Japan and Hong Kong to achieve the atmospheric and architectural realism for the backgrounds of both Patlabor and Ghost In The Shell. To me, this displays the relevance that photography can have in both live-action and animated films. 

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Pages from 'Proto Anime Cut - Archive: Spaces and Visions in Japanese Animation', looking at photos for Ghost In The Shell (first three) and Patlabor (last) respectively.

 

Bibliography: 

Proto Anime Cut - Archive: Spaces and Visions in Japanese Animation (2011) Berlin: Les Jardins des Pilotes. Stefan Riekeles Edition. 

Erwin Wurm, 29th June 2017

One minute sculptures

Since the 1990s, Austrian artist Erwin Wurm has been working on his ‘One Minute Sculpture’ series, where he or others pose with everyday object, often within an art space. By doing this, Wurm turns the sculpture into an act rather than a static object, thus redefining it.

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One-Minute Sculpture (1997)

For me, what I liked about his work was the various ways in which people would pose for the sculpture, as it showed the limitless possibilities of what a sculpture is and how one could become it using simple methods using everyday objects, almost like the Mixed Media artists such as Rauschenberg and Kurt Schwitters that incorporated everyday trash that people threw into their artworks. I felt that I could use this method to help cement my project and concept as a final outcome. 

 

Reference: http://publicdelivery.org/erwin-wurm-one-minute-sculptures/ [Accessed: 29th June 2017]

Image from: http://www.itsnicethat.com/articles/erwin-wurm-1 [Accessed: 29th June 2017]

Maurizio Cattelan, 29th June 2017

A Perfect Day (1999) & Toiletpaper Magazine series

Maurizio Cattelan’s art piece “A perfect Day” (1999) featured gallerist Massimo De Carlo literally attached to the wall by adhesive tape, covering almost his entire body; leaving just his face, feet and crotch area. What interested me about this piece was the amount of tape that lastered him to the wall, nearly blanketing his whole being, as with that, I can see links of Cattelan’s piece with my concept, as the excess of the tape can be translated as a representation of how our hunger and desire can consume us as well, holding us down and encasing us.

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Another of Cattelan that I found could relate was his photographs to the Magazine series ‘Toilet Paper’, where many of his images displayed people indulging in an almost disgusting amount of food. For me, this shows perfectly how our human desire and hunger can render something as necessary as food into something ugly and not needed.

Maurizio Cattelan .jpg 

 

Reference and Images: https://www.perrotin.com/artists/Maurizio_Cattelan/2/a-perfect-day/5394 [Accessed: 29th June 2017], http://perlestore.com/collection/toiletpapaer/# [Accessed: 29th June 2017], http://www.hungertv.com/feature/artist-maurizio-cattelan-on-life-the-internet-and-identity/ [Accessed: 29th June 2017]

The Barbican, 28th June 2017

Into the Unknown

 

Annette Messenger, 27th June 2017

In this work, roughly translated as ‘Boarders at Rest’, Messenger clothed dozens of Taxidermy Sparrows in comfy looking woollen garments, presenting them in a very traditionally formal grid-like display, almost like how one would find at the Natural History Museum. By doing this arrangement, Messenger has put up the impression that when displaying them, all birds should be shown as one.

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Le Repos des Pensionnaires (Boarders At Rest), 1971-72

However, in addition to the use of the Repetition methodology of display, by giving the sparrows a woollen wear, she Standardized or Homogenised them, hence further enhancing the viewing experinece that they are meant to be displayed and presented together, as they now show a uniformity through the garments and their species.

Other than that, it is this change in perception of the birds via the sweaters that I like about the work as to me, that challenges the audience on how we look at the cruelty of killing the birds, perhaps suggesting that we provide comfort instead and asking “Why are we killing them?”. This could further be enhanced through the title “Boarders at rest”, as resting is a type of comfort and implies that they are only sleeping for a temporary amount of time, even though we all know that’s not true. Hence, adding to the impact of the piece through her obvious lie.

I would like to incorporate this change of perception into my outcome, as I feel that that could further enhance my concept by showing another unexpected side to my subjects – food and people – and I believe becoming aware of the desire can change that perception.

Reference: https://ridiculouslyinteresting.com/2011/08/01/birds-in-little-sweaters-annette-messagers-le-repos-des-pensionnaires-1971-72/ 

Art Samui Museum, 27th June 2017

When thinking of this 3D aspect for my project, I remembered visiting this 3D art gallery during a holiday in Koh Samui, Thailand, where the interactive paintings, when taken at a certain angle, would look as if the viewer is actually experiencing it. This is known as the Trickeye effect.

I really liked this as it played with our perception and brought out a three dimensional aspect to a two-dimensional painting or artwork. Therefore, in a way, it can be quite practical as we won’t need to create something physically but can still somewhat achieve the same impact like that of a 3D sculpture.

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My sister and I "experiencing the magic" in the gallery, back in 2015.

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Reference: http://www.kohsamuipoint.com/attractions/art-samui/ [Accessed: 27th June 2017]

Front of Art Samui image taken from: https://www.tripadvisor.co.uk/Attraction_Review-g1893002-d7235145-Reviews-Art_samui-Choeng_Mon_Bophut_Ko_Samui_Surat_Thani_Province.html#photos;geo=293918&detail=7235145 [Accessed: 27th June 2017]

Symbolism of Water, 22nd June 2017

For further research into my project for This Place, I looked into the meaning of water as water was the core element to my project and I am hoping to find an interesting perception on water through researching it.

In this website, http://www.whats-your-sign.com/symbolism-of-water.html, I found that, though simple in explanation (which is good, as that way, more people can understand), what I found interesting was the Taoist aspect on it, as through that tradition, it is a symbol of wisdom, being able to flow and take up the form that it is placed in with little resistance, hence being a metaphor for us to accept change as it happens and move on, therefore freeing us from the weight and pain of holding onto the past. This representation can also help us realize that our emotions are just like water; fluid and always changing, hence making us aware of how we can become more calm and in control of how we feel.

Another aspect I found interesting was the symbolism tarot cards gave water, as though a allegory of emotion and intuition, it was also a representation of “the interconnected flow of energy between all things alive”. This resonates with me as all humans have liquid and fluids inside, as we need about 70 percent or more of our body to be hydrated so we don’t die, and have our blood, which is mainly a liquid. Therefore, I find that ‘connectivity’ in water very true and would like to incorporate that viewpoint into my project.

Matthew Barney, 20th June 2017

Drawing Restraints (1987 - present)

In Barney’s “Drawing Restraints” series, he wanted to put his body and his experience into his work, and by doing that, he created drawings where he was experiencing a restraint while making it. In this way, he was adding both an emotional experience in addition to a physical experience, hence giving each mark that the drawing consisted of a rawer, stronger quality, where we could feel the experience radiate of the strokes.

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Drawing Restraint 5 (1989)

I say that because through the restraints that he puts onto himself, he creates a resistance against the body, and by doing that, his body becomes stronger, as the body requires resistance to grow and improve. Therefore, it can be seen where through the resistance, his drawings grow as well, becoming something more than just a 2-dimensional drawing; almost like an experience in itself.

Through this, it gives another dimension to drawing through his actions, showing that perhaps it does not have to be the finished product or drawing that is the art, but the experience of drawing and the techniques used that make the drawing the art.

 

Reference: https://www.youtube.com/watch?v=83WTxmkye04

Image from: http://jacobevansmith.blogspot.co.uk/2011_02_01_archive.html

Sally Mann, 14th July 2017

Sally Mann is one of America’s most renown photographers, and I find her series “Immediate family” (1984 – 1991) very relevant to my current Co-Create project, as from an earlier research, I found that seeing photographs of family members could cause nostalgia.

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Emmett’s Bloody Nose, 1985

Also, I feel that by taking the instant, mundane and normal moments of the children throughout their family time truly enhances and adds a realism into the concept of a momentary memory, as we always feel that children grow up faster than we thought, reminiscing and saying the line, “Oh my God, they’re so big now! Time really does fly, doesn’t it?”

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Family Pictures 9, 1984 - 1991

Also, the drama and sensual atmosphere seemingly exuding from her compositions is something that intrigues me as well, seeing that as seeing the shadows as a foreboding of some kind, be it for good or bad. However, while inspired to capture the atmosphere of Sally Mann’s compositions, I would like to make them more spontaneous and less staged, as while Mann had fixed and focused subjects, I believe that my subjects will be more open and vague.

Hence, I feel that by taking a more street photography route, more of an instantaneous now can be captured.

 

References:

http://sallymann.com/selected-works/family-pictures

http://www.americansuburbx.com/2009/11/theory-sally-manns-immediate-family.html

 

Images and Nostalgia, 11th July 2017

After discussing our concept and how we can present that as a final outcome, the tutor, Mark, highlighted that one factor we had to find in order for our concept to achieve its effect was to research on what a person found nostalgic or what imagery could evoke nostalgia. 

Looked at these websites to research further.

http://www.colourtech.com/blog/6-images-that-evoke-emotional-responses [Accessed: 11th July 2017]

https://www.shutterstock.com/blog/6-types-of-images-that-elicit-an-emotional-response [Accessed: 11th Jul 2017]

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Screenshot of website (second one)

I found what the article had to say interesting, as it delves a little bit into human psychology. But what really helped me was when it was mentioned that people most feel nostalgic when looking at images of their families, partners or friends. So that gives me some idea of what to take as subjects for our photographs. 

 

As primary research, me and my partner also went around asking people about what makes them nostalgic.

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Found out food and smell most effective, especially for the asian or international students, as when they eat their food or smell something that reminds them from home, they get instantly nostalgic and slightly homesick. One colleague also mentioned that smelling a hand cream reminds him of his grandmother, hence sending a wave of nostalgia washing over him. I found that piece of information quite effective, and gave me an insight on just how powerful the sense of smell can be. 

Nobuyoshi Araki, 10th July 2017

The book Araki: Self, Life, Death instantly caught my eye in the library due to the concepts that I knew the title would entail. I have always been interested and entranced by those types of outlooks, as the idea of delving our lives and perceptions of self, along with looking into our thoughts on our inevitable death very fascinating, as maybe during those contemplations, we might find something profound or wise that we can learn from.

The way Araki goes about displaying these concepts, by putting them into photographs, is something I find very inspiring, as photographs are something tangible and solid. So to be able to embody those thoughts and emotions into a photograph shows, to me, how we can materialize and understand something intangible like life and death.

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A series of images that I really liked and found fantastically stirring was where he somehow deformed and corroded the film, producing a mass of eye-catching texture within the strips. I found the intricacy of those textures very mesmerizing, drawing me into the photograph and delving into the parts that have been destroyed, piecing together what could have been.

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Pages 562 - 563 of the book Araki: Self, Life, Death.

That act of imagining what was missing was what I found very impactful of these images, as it interacts with the viewer and evokes a sense of nostalgia, with the corrosion destroying these memories that the film was meant to keep. Hence enhancing the preciousness of the memories by melting them away, inevitably letting them fade away and become forgotten.

From this, I hope to embody that sense of time, memory and nostalgia into the images of me and my partner’s final outcome, further evoked by the use of tactile textiles.

 

Bibliography:

Nobuyoshi, A. (2005) Araki: Self, Life, Death. Edited by Akiko Miki, Yoshiko Isshiki, Tomoko Sato. London: Phaidon Press Limited.

The Royal Academy, 30th June 2017

RA Summer Exhibition

 

Martin Kippenberger, 29th June 2017

Hunger Sculptures 

Familie Hunger (1985) is a series of sculptures made by Fine Artist Martin Kinppenberger, in which their crudely shaped forms have a hole I their chest. With the title of the artworks, Kippenberger makes it very clear what these sculptures represent, showing the un-fulfilment and hunger that we strive to satisfy but never will.

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I felt that this was perfect for my concept and current project, as I too was tackling a similar message, looking to show how our hunger and desire can destroy us. This piece by him was a great inspiration for me in terms of how one could represent the symbolism of incurable hunger in a simple way, letting the people fill in the blanks that you have made for them, letting them subconsciously interact and become involved in. Hence drawing them into your message.

Image from: http://galerie-graesslin.de/exhibitions/familie-hunger-martin-kippenberger/69/images [Accessed: 29th June 2017], https://www.lempertz.com/en/catalogues/lot/849-1/210-martin-kippenberger.html [Accessed: 29th June 2017]

Mitski Miyawaki, 28th June 2017

Bernd and Hiller Becher, 27th June 2017

Bern and Hiller Becher started this on-going project of theirs – systematically photographing industrial structures such as pitheads, gas tanks and water towers during the late 1950s; a time when art had settled into the aesthetics of subjectivism and how the artist projected, through his canvas, what he saw and felt on the inside, and no longer what was observed around him. This was especially evident in Otto Steinart’s Subjektive Fotorafie – “Subjective Photography”.

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Pitheads (1974)

Therefore, one could have viewed their work as a return to the older, more traditional, pre-war pattern, with this paradigm further enhanced through the old-fashioned display of their photographs. Not only does placing them side-by-side in a grid-like pattern bring out the similarities between each object, but also pays homage to how people from the 19th Century would display their art: very close together in a grid like format, running from ceiling to floor.

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Also, like Annette Messenger and her birds, the formal arrangement of the photographs give it a sense of uniformity through the similar repetition, putting the impression that they are all part of the same work and thus the same display.

 

Reference: http://www.tate.org.uk/research/publications/tate-papers/01/photographic-comportment-of-bernd-and-hilla-becher

Image from: http://www.sedefscorner.com/2011/03/salon-different-artistic-styles-from.html

 

Christian Boltanski, 27th June 2017

In all of Boltanski’s works, he plays with human emotions and sentiment, often bringing forth our sympathy through displaying a collection of objects and relics that imply loss or fading memories and hides or fabricates them; hence highlighting to us the absence within the collected items so that we begin to see and start looking for the things that are lost and can never be found. 

Once example of this is his 1989 installation, Storage Area of the Children’s Museum, where we see rows and rows of shelves filled and stuffed with children’s clothes, yet we don’t know where the children are, hence putting up a perception of absence and loss along with a sense of sadness.

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When looking at the display of his installation, Boltanski achieves this atmosphere of quiet and loss through the sense of space in addition to the methodology of hiding or fabricating what is loss. By giving us the space to wander around inside the installation, we start to feel that air of absence all too realistically, hence solidifying the atmosphere and giving the air we breathe in that installation that much more weight, almost letting us choke on it.

 

Reference: http://www.independent.co.uk/arts-entertainment/remembrance-of-things-past-christian-boltanski-is-a-multi-media-artist-theres-the-book-the-triple-1434581.html

Image from: https://www.researchgate.net/figure/226655303_fig2_Fig-2-Christian-Boltanski-Storage-Area-of-the-Children%27s-Museum-1989-installation

Henri Charreau, 26th June 2017

In Chelsea Graduate Henri Charreau's work, 'The Humanizers' (2015 – 2016) and his monstrous post-human sculpture garden instillation, which he displayed during his degree show in 2015, he himself says ‘I WANT TO SHOW SOCIETY’S EXCESS THROUGH A SURREALIST AND DYSTOPIAN VIEW OF WHAT WE COULD BECOME’ and from there, I can see links to how his work can be related to my concept for this project 'Collection'.

Like my concept, where I want to show and bring awareness to how our desire can turn a basic necessity like food into an indulging pleasure, his work seems to bring out an awareness to how, as we progress, we could inevitably render ourselves more artificial and inhuman, hence his recurring themes of the 'post-human'. 

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'Rolling into the deep Inner Satisfaction' (2015), 'Triangulated' (2015), both part of his degree show installation at UAL Chelsea.

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'The Humanizers' (2015 – 2016)

Also, the way in which he chooses to present this inhuman quality intrigues me, as through the sculptures intended grotesquery, we as the viewer become somewhat shocked by them; unsure of whether we should be repelled or drawn to it, and it is through this reaction that we become aware. Therefore, for my own project, I too hope to display my collection in a way that could somewhat oblige the viewers to consider their feelings and become aware of their behaviours. 

Reference: https://artattackapp.wordpress.com/2016/03/17/interview-henri-charreau-sculpture/ [Accessed: 26th June 2017]

Images taken from: https://www.google.co.uk/search?q=henri+charreau+post-human&source=lnms&tbm=isch&sa=X&ved=0ahUKEwja2LOWwdzUAhWhHJoKHXMzBQMQ_AUIBigB&biw=1465&bih=851#imgrc=_ 

Mark Kessell, 25th June 2017

Untitled Specimen Box (2006)

In Mark Kessell’s ‘untitled Specimen Box’, which was a compilation of images that showed unorthodox creatures and shows the limitless variety of them, commenting that humans as well have this variety. He displays them close together in his box – drawing the changes and variety close – presenting them in the same uniform and colour in this instillation, enhancing the differences by making everything else similar.

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The size of the installation looks impressive, appearing almost life-sized, and that is what I like about it. Though in this case, the larger size could be so people can view the images better, I see it as with the size bigger, the viewers can be able to immerse themselves more into the work, exploring and contemplating the space, and that would be what I would want to achieve for my installation in this current project; to be able to let my viewers immerse themselves when walking into my installation. 

Reference: http://www.studiocyberia.com/series.php?seriesID=9&seriesType=art&OL=OL&seriesNav=on&about=yes&artWorkID=249

Regents Canal and Granary Square, 21st June 2017

To start out my research of the second project, I looked at the history of Granary Square and Regents Canal to start out, hoping to find some inspiration from them. 

Reference: https://canalrivertrust.org.uk/enjoy-the-waterways/canal-and-river-network/regents-canal

From the website above, though I did find out many factual informations about the Canal; when it was built and the evolution of its functionality; I did not find it very helpful as I wanted to look more into the symbolism of water and its meaning, with my concept looking into water and how the uncertainty of life can be represented by that.

Rebecca Horn, 20th June 2017

Her garments and performance pieces, though restricts the body, always seems to also extends a part of themselves. Thus, somewhat adding more to the person than taking away. However, her artworks do take away in the sense that they make it more difficult for the person wearing it. Such as her Finger Gloves (1976) [below], where by putting them on, it makes it harder for the user to pick things up and use their hands and therefore limits them.

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Rebecca Horn, Pencil Mask (1972) [above]

But it is through this limitation that our senses get heightened, as suddenly, our mind is thrown into something unfamiliar within its normality, and that is what I can appreciate in Rebecca Horn’s work, as to me, to somewhat relates to Buddhism and its meditation practices, where we aim to heighten our awareness through sitting still and slowly breathing in and out.

Reference: http://www.tate.org.uk/visit/tate-modern/display/performer-and-participant/rebecca-horn [Accessed: 20th June 2017]